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Bishops Consider World and National Problems

Episcopal News Service. October 16, 1980 [80352]

CHATTANOOGA -- Matters of world and national security and domestic violence occupy the attention of the bishops of the Episcopal Church at their 1980 interim meeting OCT. 2-9 the Read House here.

In an informal setting and a mood of unity and amicability, the 164 bishops strove for a balance of prayer and meditation and concern for the problems of the world. The former was presented through a series of morning meditations by Belgian Cardinal Leo Suenens on the Holy Spirit and song-filled worship led by Dean and Mrs. David Collins of Atlanta and daily eucharists at near-by St. Paul's Church at which Dean Alan Webster of London's St. Paul's Cathedral preached on the future of the Church in the '80s.

The latter was achieved through a series of resolutions on lifestyle, armaments studies, draft registration, foreign policy and through a firmly-worded pastoral letter on the responsibility of a Christian in the voting process.

In comments after, many of the bishops said that this had been one of the best meetings of the House they had ever attended and some veterans characterized it as "the best meeting in 15 years.

Presiding Bishop John M. Allin was one of those most pleased with the meeting the meeting comnimenting: "The spirit of this meeting was excellent. I believe the bishops were both challenge and refreshed by what transpired during our time together. " He explained that "the aim of the agenda committee for this meeting was to have the bishops deal with a number of important issues in a substantial manner and I do believe this is, indeed, what happened."

That sense of unity and purpose was demonstrated early when Bishop Edmond Browning, of Hawaii asked that the traditional pastoral letter deal "at least in part" with the emergence of Christian sects as political power blocs. The House then asked its Pastoral Letter committee -- chaired by Bishop Bennett Sims of Atlanta -- to develop an explanation of an Anglican position on Christian voting responsibility.

The proposal drew support from a wide spectrum of bishops, many of whom echoed the suffragan bishop of Dallas, Robert Terwilliger, who said he hoped the House could speak clearly on "this false, rightist and biblicist movement." In departure from usual procedure, the bishops agreed to carry the letter home and speed it to their clergy so that it could be read from all Churches before the election. (See DPS #80353.)

In other matters, the House agreed to the pleas of Bishop Otis Charles of Utah and Wesley Frensdorff of Nevada and urged a churchwide study "of the MX system, the ability of the system to achieve its purpose of protection and peace and its potential effect on the people and environment of Nevada, Utah and the nation."

The two bishops -- who have been active foes of the proposed system -- pointed out that very little was known about it except in their immediate area and that this lack of knowledge was allowing the government to proceed with a questionably valuable and expensive system without proper debate.

The resolution also asked that each diocese or church group make known the conclusions of its studies to congressional, executive and military authorities.

Bishop Charles also sponsored a more general resolution calling on the House to agree to a major exploration of arms issues at its next (1981) interim meeting. The House agreed to this and directed its agenda committee to prepare such a report. Bishop William Frey of Colorado pointed out that the General Convention's Joint Commission on Peace would have its own studies well underway by then and would welcome an opportunity to present their preliminary findings to the House.

A resolution presented by Bishop Paul Moore of New York calling for a redirection of U.S. foreign policy away from arms and military security toward human resources aid was referred back to the National and International Problems committee.

The resolution, he explained, was an attempt to ask the country to begin to base national security on the support of nations "who can look upon the U. S. as one who is trying to help them" rather than on what he called "moral bankruptcy" which he saw in foreign policy decisions in the Middle East and Southeast Asia.

The resolution seemed to receive a generally favorable response but was referred -- at the request of Bishop Arthur Walmsley, Coadjutor of Connecticut -- to include language focused on the impact of arms brokerage, a trade which retired Bishop Stanley Atkins of Eau Claire called "the most shameful since the slave trade."

When the resolution was represented it urged a redirection of foreign policy "so as to seek our national security by developing, with emerging nations, economic relations which are mutually beneficial and not exploitative; granting them aid instead of arms; and supporting the world wide struggle for human rights. " That carried without audible opposition and will be sent to executive, military and congressional authorities.

A different kind of violence impinged on the meeting when the bishops learned that uniformed Ku Klux Klansmen were allegedly harassing Chattanooga school children. At the request of Suffragan Bishop Quintin Primo of Chicago, the House quickly resolved to condemn "the terrorism of the Ku Klux Klan as a moral outrage, totally contrary to God's laws and the teachings of Jesus Christ, as well as an affront to all civilized persons."

The resolution also asked for federal and state investigations of domestic terrorism and called on churches to witness against the resurgence.

Among other actions taken during the six days of discussion the House: